Further banter :
... the designation of a normal range of behaviour is political engineering. Just because most of us feel good when people smile and return smiles doesn't mean
- (1) the underlying neural pathway is simple, or thoroughly mapped,
- (2) that anyone should be socially obliged to comply with a social norm, even if that social norm has a simple or thoroughly understood underlying neural pathway.
The socio/cultural elevation of
- (i) a high frequency behaviour to
- (ii) an informally expected behaviour (see high-context culture), to
- (iii) a formally expected behaviour (low-context culture),
is a very distinct progression, that needs examination, lest people abuse each other about expectations without having established rules of abuse. 😛
Further banter :
re :"study of psychiatry is by definition difficult to formalise, whereas there are many existing bridges to neurology, and we still know so little about the sum of all parts" :
I think we are in complete agreement about (i) the state of the art (ii) the reasons for the current state of the art.
We probably differ in 'socio/cultural/political' preference, about what sort of language/behaviours should be condoned in the public sphere, given (i).
I have a specific view of the world which is quite boring ... I actually find that every iota of my personal experience is quantifiable, so I am not waiting for the rest of the world to come to the same conclusion. I simply live my life, and exert my politics in the world, based on my personal experience.
Culture is software ; meat is wetware ; as information systems, cultures are much, much simpler than meat. Which is why the current attempt to implement AI by modelling the meat is so wasteful.
All the best, to everyone else, who does the same from their various normal/non-normal points of view 😃
Further banter :
It is difficult to explain, both, to people who believe they are common, and to people who believe they are uncommon, that the common way of doing things is not intrinsically better than any uncommon way of doing them.
In short, maybe one must say, "I understand this is not a common approach, but the problem here is the commoners, not the uncommon approach."
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