2026-03-14 at

Malaysia is simply not interested in STEM

( On teaching languages causing a reduction in STEM capabilities. )

More of one doesn't mean less of the other. 

It is just that we do not place enough emphasis on STEM. 

The notion that putting emphasis elsewhere reduces STEM is a poverty mentality. It is what they want you to think, when the real game is "actually we just don't want to improve at STEM".

Indeed, Malaysia is where STEM goes to die.

Redundant ways to use AWS Lambda

Local test enviroments : 

  • (ServerlessApplicationModelSAM), 
  • (ServerlessFramework|SLS)
SAM uses (RuntimeInterfaceEmulator|RIE), SLS uses ... buttfuckall, no one has a name for it, it's not RIE, but it does the same thing.

Alternatives are LocalStack, et al.

Deployment tools :

  • SAM, 
  • SLS, 
  • (CloudDevelopmentKit|CDK), 
  • (CloudFormation|CF) 
... they are all wrappers for CF ... and CF is just a wrapper for the AWS API, so the most minimalist approach turns out to be to script against the AWS API directly. 

Alternatives are Terraform, Ansible, et al.

2026-03-13 at

subby + mengamok : compounded with authoritarian public policy

A tangent on the personality-skew of Malays.

Upon this post, a Threads friend, a practicing Muslim, said they weren't fond of support for the conservative legal system. To which I joked, 

"I think it's a personality thing. Regardless of choice of creed ...

  • a) some people like jerking themselves
  • b) some people like to be whipped

:D"

To which they said they suspected it was a "... Malay thing because the way they put themselves beneath everyone else ..." etc. 

To which, I responded, not-intended as a joke :

"Being subby + mengamok in Malay culture has had anthropological attention.

  • 1. Hypothesis that living in the non-hurricane + non-ring-of-fire + non-desert has setup a comfortable environment and thus culture.
  • 2. The introduction of Islam as an ideology of self-restraint has a deep interaction with 1., which may of course have both healthy and pathological modes.
  • 3. The pathological mode of 2., is excessive restraint without reasonable support structure, increases risk of explosive release."

Then we talked further about downstream public policy, and how it has shaped knowledge, culture, and daily tendencies for all Malaysians.



Friend said, "fact that religion overrides logic annoys ... [ redacted ] ... not even theology ... [ redacted ] ... just basic common sense". To which I responded : 

"- "common sense" is a notion that disregards cultural structure
- going into the structures, it seems you prefer a different culture
- structures are built from various factors ( discussed above in our chat )
- a lot of the structure in Malaysia is authoritarian, which aligns with the Mahathir era of Malaysia's development ( he wasn't a cleric, but clerical developments advanced in parallel with his public policies )"

religious polemics on edge in Malaysian politics

Malaysian public narratives are on edge with religious political polemic. From 30,000 feet, you should have in mind that : 

  • 1. Malaya has a ~47% religiously conservative-Muslim voter base. Birthrates, past and present, indicate that this base will grow in the near term ( 1-2 decades ). Sources say that as many as 86% of the country's Muslims support the official status of the Syariah legal system.
  • 2. Sabah and Sarawak are on the way to getting a super-minority of parliamentary seats, 35%, which would allow them to collectively block unfavourable constitutional amendments ( requires 67% ).
    • 2a. This furthermore means that with less than 50% of Malayan support, a unified Sabah and Sarawak could PASS constitutional amendments.
    • 2b. Note that Sabah has become more conservative-Muslim since 1963, for interesting reasons you should read on separately.

Come on science bots ... chop chop

 A robot that does science needs to have :

  • 1. fundamentally sense-modal data-types
  • 2. spatio-temporal model of said data-types
  • 3. freedom to form, and test hypotheses in those data-types

It'll be a while ... but we'll get there :) I have no doubt about it.

  • LLMs simply do not have 1., and they don't even do logic very well ... 
  • whereas ATPs do logic very well, 
  • and game-engines are a simple example of 2. 
So we will need all these pieces in an anthropomorphic science bot

2026-03-12 at

IAM policy grammar, and the { subject, { predicate, object } } triple

Ok, I figured out what is unclear about AWS IAM policy grammar. It is about the implementation of the { subject, { predicate, object } } triple /triplet /3-tuple.

  • BASIS : 
    • Policies are written as a predicates, which means they lack a subject. When policies are attached to a subject, a.k.a. a principal, the policies-as-predicate are interpreted in the context of that principal-as-subject.
    • ISSUE ARISING : 
      • Without knowing the subject of a policy-as-predicate, it's not apparent what the policy-as-predicate is about.
  • BASIS : 
    • Policies-as-predicates must specify resources-as-objects.
    • ISSUE ARISING : 
      • Some policies-as-predicates specify the object key, "principal", which indeed specifies an authorised subject, however again it is not explicit what the predicate and its object are. Of course, by skipping steps of logic, it turns out that intuitively the current policy is a policy-as-predicate, and the specified principal is a principal-as-subject, indeed it is a principal-as-both-subject-and-object.






POSIX inodes differentiate 7 standard file types ; files, commands, redirections, and pipes

TIL / TIAR : POSIX Kernel's Virtual File System : VFS

While [ reading ] and [ writing ] to [ files ] are abstract operations, the file's [ inode : index node ] has metadata , which tells the kernel to [ handle the file in one of 7 standard ways ] : 

in RAM :

  • 1. file
  • 2. directory
  • 3. symbolic link
  • 4. pipes : FIFOs : uni-directional : local oriented
  • 5. sockets : bi-directional : network oriented

elsewhere DRIVEN :

  • 6. character devices
  • 7. block devices


... and subsequently ...
  • FILES : nouns : storage media
  • COMMANDS : verbs : operations on storage media
  • REDIRECTIONS : transport data between COMMANDS and FILES
  • PIPES : transport data between COMMANDS and COMMANDS
omfg. took 16+ years to make this note lol

care === computation

Care is computation,
and Computation is care.

Read it again. It will help you think clearer, write better processes, and build better machines.*

Don't try to understand it if you don't get it. Just remember it and yank it out when it seems useful. This is more important than Knowledge is Power. Particularly in the present decade when finally, meatheads are forced to look machines in the eye and consider their own triviality of process.

* Some might say it will make you a better human being, but really, who cares about that ...

2026-03-11 at

history of sorriness

 Apology : 

  • - Ancient Greek : a speech in defense, or justification for belief : apologia : away-speaking
  • - 16th-century : remorse


Sorry : c. 1200

  • - root A. Old English, Proto-Germanic : sarig, sairagaz : sad, distressed
  • - root B. Old English : sorg : sorrow : worry, care

... I need to remember this the next time people start discussing the philosophy of apologies lol.


TOTALLY VALID TO SAY SORRY TO EXPRESS SADNESS WITHOUT REMORSE 


LOL

national education syllabus management

( Commenting on a Ben Leong post about curves and competition incentives. https://www.facebook.com/share/p/1EByKv5DDC/ )

It's not particularly hard to make subject tests infinitely hard. Just stop linking chapters to ages. Physics should be a single syllabus from zero to pre-specialised research, managed at the national level. Every subject should be the same, and the syllabus managers can meet regularly to identify redundant modules. It should be a single syllabus graph for public policy purpose. This is graph A. 

There should be a separate graph B, where ages are linked to standardised subgraphs of A.

Further more there then should be regulations on a family of B-like graphs, where anyone creating an arbitrary education syllabus is able to simply show how it maps to graph A. 

Come on, Singapore, figure it out. Malaysia sure isn't going to do it first :p 🤷🏼

2026-03-10 at

penyumbangan kemalasan kepada budaya Malaysia

Bab budaya Malaysia. Bagi saya, seorang yang lebih mementingkan hak individu daripada keseragaman masyarakat, budaya Malaysia hanya cantuman semua kegiatan warganegaranya. Termasuklah yang bercanggah antara satu sama lain. 

Selalunya orang yang tak suka perangai ini akan kata, lebih baik saya keluar Malaysia. Sebenarnya ramai orang macam saya duduk di sini bukan kerana cinta, tapi hanya kerana malas. 

Penyumbangan orang macam saya kepada budaya Malaysia berdasarkan ciri kemalasan itu. :P

What the marhaen want, and structural barriers to Malaysia's political development

My comment below is a response to this : I will post the original text below in case the image gets lost : 



My comment :

You need to slow down a bit. Let me break it down to a structural approach for you.

1. We live in a constitutional ethnocracy, with constitutional guarantees for unequal access based on ethnicity, and we define the privileged ethnicity as a subset of a certain religion. All this is weird ( see other country constitutions ) but it's simple legal fact.

2. You can only change this by parliamentary 67% majority ... and for some items you can only change this with the approval of the COR / council of rulers. In politics there is no such thing as impossible. It is business. You give something, you get something. So next we can go and ask who wants what, and what are they willing to give.

3. But before that, some structural stuff is changing : Sabah and Sarawak are OTW to getting 35% of parliamentary seats ... this is in order to guarantee that they can block any constitutional amendments ( 100 - 35 = 65 < 67 ). That further means that you need another ( 67 - 35 = 32 ) percent of support from Malaya for any changes which are also 100% supported by Borneo. That's 50% of Malaya + 100% of future Borneon parliamentary seats can change the Constitution. Implementation will surely be messier than that ... bit more here, bit less there etc.

4. Back to what parliamentarians want. If we adopt the fiction that parliamentarians represent the marhaen, then the real question is what do the marhaen want. Well Malaysia has been poor forever. Literally SINCE BEFORE MALAYA ... and we are STILL POOR. You can't sugar coat this with a few shiny towers ... quality of life in Malaysia is POOR. And this is why ... PEOPLE ARE UNHAPPY AND ANGRY IN POLITICS.

Until we fix endemic poverty and structural barriers to economic growth ( party A will say it's too much religion, party B will say it's too many pendatang, whatever ) ... people will not agree. Not because of facts, but because poor people are stupid, and easily angered, and it's not their fault ... they are being abused.

5. We can leave 'what does the COR want' to a longer fantasy discussion. But of course, they have constitutional duties to protect Malay imperialism. But even that changes over the arc of history ... what Malays want will change ... every 50 years ... we don't know what it'll be like. But if you are interested in nation building, it's certainly the sort of thing you should have DEFINITIVE MODELS for.

Hope this helps. I hope folks will teach their kids this from the ages of 8-18, it would give us a lot more informed voters who are interested in structural study of the nation.

🙂

Original post which I commented on :

Anon : 

Malaysia is getting from bad to worst everyday.

problem stems from the fact that we, as a country, never had a rountable of discussions regarding all these issues at the highest levels. All of our problems, which leads to more structural problems, can be traced to:

- the status of NEP and special rights of bumiputera. This needs review urgently. They have been abused, time and time again, to enrich cronies in the name of "bumiputera equity" - which leads to insolvency of many politically connected companies, and complete embezzlement of state funds.

- enforcement of quota for non-bumis and lack of meritocracy in public sector as well as public education.

- the status of SJK schools, that are allegedly counterproductive towards racial unity. They need not be abolished, only reviewed. Nons are concerned with lack of quality as well as creeping islamism in national schools, malays are concerned with creation of fifth column/lack of integration in the society. These problems are not mutually exclusive.

Why we suck, as a nation, is because we never want to DEAL with these problems openly like mature adults. Every time these topics is brought up, they are completely shut down by two words: isu sensitif. Mengganggu sensitivit agama, mengganggu sensitiviti kaum. They will never be solved so long as they remain sensitive issues. These are codewords for sweeping all these shit under the rug. Also, most damningly, issues 1 & 2 will never be allowed to be tabled/discussed/questioned openly, since they are the very pillars that created the power structure that we have in Malaysia. It is in a lot of powerful people's interests (royalties, politicians, state apparatus) that issues 1&2 remain isu sensitif and swept under the rug for all eternity.

Unfortunately you cannot ask politicians to solve these issues for us. What happens when you ask them to do so? Well they will find a way to line their pockets whilst giving you empty sweet promises, like they have been doing for decades. The people must come forward and discuss this themselves, at the highest possible public forum, and get it sorted with a referendum. If you ask the politicians, they will simply shut it down by labelling it isu sensitif. At best, they will just delay real reforms and they have a lot of excuses to do so, chiefly not having enough parliament supermajority to pass legislation (even if they do, no one is gonna table it, it will be political suicide, remember, MPs are mostly self-serving). It's very much in their best interests to keep the status quo. That applies for SJK schools as well, which probably needs some kind of review/update/expansion. However in my opinion, issues 1&2 are the most important and urgent to prioritise, since they affect almost everyhing in Malaysia.

We have the politics that we deserve, because we suck as a people. We are like kids, not mature adults. We cannot discuss these issues without someone threatening violence, 13 may, and keris and parang (just mentioning it will make people lose their shit, how childish is that?). And because of this, we will forever remain backwards. You can thank the majority who want to keep it that way. You have to wait until they grow the fuck up, which might take decades judging from facebook, threads, and tit tok comments.

2026-03-08 at

Varieties of emotional fragility

I was talking to a friend of mine ( a self-identified bleeding heart ), about their work, in the care of other emotional wrecks. It made me think about the nature of emotional triggers, and the skew which is commonly observed. Here are some common ones. Each of these is expressed differently in women and men.

  • 1. Loss of physiological security ( "does my body feel safe?" )
    • 1a. Loss of verbal security ( "does my body feel safe, based on the words in my environment?" )
      • 1a1. Loss of reputation ( "in a social network, will speech about me, reduce my security in any way?" )
    • 1b. Loss of physical intimacy ( "do people want to touch me?" )
      • 1b1. Loss of fuckability ( "do people want to have sex with me?" )
      • 1b2. Loss of care ( "if I am hurt, will people work to reduce my hurt?" )

etc.

This is a good launchpad for a broader study, later.


There is an element of culture which I find most amusing. 

Many people are getting into relationships because they are fearful of caring for themselves or being absent of care in the future. I think those of us who are not oriented about this, are in the minority. 

I suppose ... it takes a bunch of training to be ok with living and dying alone, while still maintaining the flexibility to interact with other humans for fun, only.